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Tom Cruise’s Body of Work (with Aled Maclean-Jones)

by TheAdviserMagazine
6 hours ago
in Economy
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Tom Cruise’s Body of Work (with Aled Maclean-Jones)
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0:37

Intro. [Recording date: March 18, 2026.]

Russ Roberts: Today is March 18th, 2026. My guest is the writer Aled Maclean-Jones. His substack is Rake’s Digress. Aled was last here in February 2026, talking about Swiss watches. Aled, welcome back to EconTalk.

Aled Maclean-Jones: Thank you, Russ. It’s a real pleasure to be back.

0:56

Russ Roberts: I want to say our topic for today is Tom Cruise, but don’t leave. Listeners, don’t switch, because that’s not really the topic; but it’s related to an essay that you, Aled, wrote in The Metropolitan Review that we’ll link to called “The Last Useful Man.”

What we’re really going to be talking about is our sense of ourself in the modern world, given the extraordinary technological advances, and how we think about our mind versus our body, the nature of knowledge, the nature of, really, reality.

So, let’s get started. Why did you think about Tom Cruise at all? What does “The Last Useful Man” mean?

Aled Maclean-Jones: Yeah, so I think there were two things that led into writing the essay. The first was I was thinking a lot about this kind of question of usefulness, and the fact that over the last two to three years, there’s been a lot of discussion about how useful can humans be, and I think particularly humans who are doing mainly things with their minds and their brains. And so, I was quite tuned to this thing.

And then, secondly, the other thing that happened to me was I started to have kids and a family. And, it’s very interesting because when you have young kids–and our eldest daughter is just very embodied: she’s very, very good at picking up sports, she’s very, very physical, and so on and so forth. And, as someone who is always been a professional, clever person in some kind of aspect, it was a bit like, I don’t really know what to do with this.

And so, I was mulling over. I was on holiday with her and most of my family on the Isle of Wight, which is a small little island off the South Coast of Britain. And, I was mulling over this question of embodiment whilst watching her play on the beach. And then, I went to the, I think it was the only real cinema on the Isle of Wight, which is in Newport, and watched this Mission Impossible–the final film in the Mission Impossible franchise–Mission Impossible: The Final Reckoning. And, it all kind of came together, and then there was a frenzied evening where I began to pull it all together.

And so, that’s kind of it. It was a combination of technology, my own daughter’s physical attributes compared to mine when they were her age–which were dire. And then, Tom Cruise was the spark that lit everything together.

Russ Roberts: That’s a really beautiful image of your daughter on the beach. One of my favorite photographs is a photograph of two of my sons playing Frisbee on the beach, and they’re in stop-motion. One of them has thrown the Frisbee. He’s just watching it. The Frisbee, it’s frozen: you can see it in the sky. But, the other son is in motion. And, it’s a beautiful sight, the human body in motion about to do something. He’s going to catch the Frisbee. There’s no uncertainty about this because he’s really good at it and he moves gracefully. And, that’s–again, like you, I don’t move grace so gracefully.

And in fact, I would put it in bold: I’m not a very useful man. I’m not good with tools. We recently had Stewart Brand on the program. It hasn’t aired yet, so Aled, you haven’t heard it. But, he talks about Maintenance, as his last book. And, in the course of the book–in our conversation–he talks about sailing around the world by yourself–a contest from the late 1960s that a handful of insane people competed in.

And, it’s hard for me to even think about it because I can’t do anything useful on a boat. I’ve never sailed. If you said, ‘We’re going sailing,’ my first response would be a little bit of fear because I’d be out on the water. I can swim, but not particularly well.

And it’s fascinating, of course, in this age of AI [artificial intelligence] that we’re all about to plunge into, and to some extent already have, to think about really how useless I am. I am not good at the physical world. I live in this weird mental state of thinking, reading, conversation. That’s the most useful thing I do, is this program. What the heck is that?

And, Tom Cruise is, of course, in his movies, the ones we’re talking about, not all of them–I happen to be a huge fan of Tom Cruise’s non-useful movies, A Few Good Men, Minority Report, and Knight and Day. Although Knight and Day, he’s very useful. We might come back and talk about that. But, in general, in his action films, Top Gun, the Mission Impossible series, he’s handy. Now, why is that interesting?

Aled Maclean-Jones: Yes, I suppose–

Russ Roberts: And, make fun of me if you want along the way. [inaudible 00:06:07]

Aled Maclean-Jones: No, no, not at all. Not at all. I remember one of the first interactions I had–so I think about that Stewart Brand, particularly the essay when he’s talking about the around-the-world race and the idea of sailing in particular, and sailing is always–and it’s interesting because a lot of the books I’ll read in my spare time are from the 1950s. There was a very famous British author called Nevil Shute, who is kind of forgotten now. He would always write about useful people, and one of the main–he was obsessed with airplanes, and so on and so forth. I think we will circle back to this in a roundabout way–trust me, trust me, listeners, at some point, back to Shute himself, actually–because he was obsessed with aeroplanes. He was a very famous aeroplane engineer, but he always loved boats as well, and boats and messing around with boats.

And, the idea of being alone on the water and having to be self-sufficient is very attractive. I saw recently, I think it was a post that went viral on Twitter, and it was of someone who is just sailing on their own. They were talking about what they do to make sure that they avoid large ships. So, they’re going to sleep and they’re waking up every half an hour and checking it. And, it was interesting seeing the comments and stuff, because I think that the act of the body in action is still something that really enthralls us. It’s always fascinating with the Winter Olympics have just been, and to see the figure skaters do so well and become so famous. And, in a world where so much is fake, there are these few things that you can’t really fake anymore, and they still hold the ability to captivate us.

And so, just to situate the listener in terms of Cruise, what I really was talking about in this essay was this kind of, like, 10 to 15-year period, I would say, of Cruise’s work that I would probably begin in the early 2010s, when he moves and situates himself to the United Kingdom and starts to work in particular with Chris McQuarrie. The first film–I think it’s called Edge of Tomorrow, in which Cruise basically keeps on–so he keeps on living the same day again and again and again. And, it’s really a film essentially about embodied knowledge. So, they have to figure out how to defeat these aliens, and every day he has to learn a little bit more about the world he’s in and figure out how to navigate the world and be a little bit more useful in the world. Right?

He starts–he’s like an Army PR [Public Relations] guy, basically. And then, so he starts and he lasts about two minutes. He just goes over the plane to the channel and then the aliens kill him. And then, over hundreds and thousands of cycles, he gets better and better and more useful in this world. And, ends up being able to basically use that knowledge that he remembers every day–that no one else knows, no one else understands, only he knows inside him–to be able to solve the problem and defeat the alien menace. And, I think that stayed with them, Cruise certainly, and McQuarrie and their collaborators. And then, that infected, I think in particular, the Mission Impossible franchise.

9:17

Russ Roberts: So, because of you–I’m going to blame you, or honor you–I watched Edge of Tomorrow. It’s Groundhog Day but with technology. And, it’s making a deep philosophical point, as you point out, but it’s not obvious to the viewer. I’m going to state it like an economist. It’s about what economists call learning by doing.

So, we think about learning as book learning–studying, reading a textbook, listening to a lecture, taking notes, answering an exam, proving your capability or your mastery of the knowledge. And, that’s a really narrow kind of knowledge. We’ll, along the way, I’m sure, we’ll talk more about Michael Polanyi, who talks about tacit knowledge–knowledge that we can’t always describe, this idea that you know more than you can tell.

So, Cruise, in this movie, he gets killed hundreds of times, maybe thousands. And, each time he remembers something about the nature of the world he’s about to encounter when he reawakens and has to go through it again. Which sounds quite boring. And some of it is.

There’s a key point in the movie where they have to ratchet up the tension, and of course, that’s the point–no spoilers here–but there is a point where suddenly if he gets killed, it’s over. He will not get a new opportunity. And, that’s clever. Makes the movie more interesting.

But the point is that, through the experience, he learns. There’s no manual, because the nature of the knowledge is, I would say it’s multi-multifaceted. It’s the complexity of this world that he’s in of warfare, the complexity of the tools he has access to, which have to be mastered, and then the interface between those: the mastery of the tools within that environment.

And, of course, you call that life. Life is about learning how to do things in the real world with skills you have acquired or come to understand. And, the point of the philosophical side of this that you mention in passing that I’ve now done a little shallow dive into, of philosophers Ryle, Merleau-Ponty, and others, is: What is the nature of this experience that we have of the world around us? Is it intellectual? Is it our minds at work that teach us stuff that we then apply? Or is it something else? And, it’s clear in Edge of Tomorrow it’s something else. He doesn’t come home–in the middle of this experience, he doesn’t take notes. He doesn’t study up. There’s no cramming for the exam of life. It’s a different kind of knowledge.

Aled Maclean-Jones: Yeah, that’s true. That’s true. I imagine if it’s me and you, Russ, in this situation: there’s no writing in it. You know what I mean? I would be trying to create eight memoirs and stash them in places and–

Russ Roberts: Journal–

Aled Maclean-Jones: I’d write on my own body and all that sort of stuff. You know what I mean? But it’s very much like, it is the ultimate example of learning by doing, you know what I mean?

And, I think that was certainly–and I think it’s interesting as well because, so, he goes on from doing Edge of Tomorrow, Cruise, and you then get basically the first really embodiment inflected, I’d say, Mission Impossible film, which is Rogue Nation, which is the British one. It’s like a love letter to Britain. It’s a very, very funny film in lots of ways. It has a very fantastic ending at Churchill’s birthplace, and there’s a very English–I think Tom Hollander plays the British Prime Minister, and he has a digital red box that’s going to blow up, and the password is Kipling. The password is Kipling. I remember that. The password is Kipling. But, it’s very interesting to see the first scene in that and compare it to the earlier films. So, if I think about the opening of Mission Impossible 2, which is quite a famous opening where he’s rock climbing up a [inaudible 00:13:26] back in Utah.

And, it just looks effortless, and he looks like the coolest guy alive, that he’s just doing it. It’s very, very easy.

And so, in the opening of Rogue Nation, I think, he has to get onto a Russian cargo plane, essentially. And, what I love about it is he gets on this cargo plane–it’s actually filmed somewhere in Cambridgeshire or Suffolk or something, and they turn it into Belarus–I think Minsk. Not entirely convincingly, because at this point as well, I think they’re beginning to understand people are starting to watch these less for the plot and more for the insane act of Tom Cruise embodiment.

But what I love about it is he gets onto the plane and then he takes off, and there’s no style to it at all. It doesn’t look stylized at all. His hair is flushing back, and he looks like a skeleton; and then it’s coming forward, he looks like he’s got a bowl cut.

And, what I always really enjoy about that film in particular, and I suppose what’s really going on, is that it’s the effort that is being shown. And, it’s the fact that this is all happening within the body: that he is just learning how to hold onto a plane on the fly. Because he doesn’t jump onto it; and he’s perfect. His feet are scrabbling about for the first 10 seconds before he finds the right purchase. There’s no ginning up beforehand. There’s no idea that he’s done this before. The idea is entirely that he’s learning as he’s doing, and also interestingly with the help of technology.

One thing that’s very interesting, and drew me to Cruise, and sets him apart a little bit from other writers who talk about tacit knowledge, is they love a craftsman. They love getting away from the technology and retreating into electronic cottages or into the woods and learning to do things through hands. What I love about these films, and the way that Cruise approaches it in particular, is that he’s like, ‘Actually, technology can be pretty good. And, just because it has batteries and electric circuits, that’s not necessarily a problem.’

15:28

Russ Roberts: But, it’s a weird thing because there’s a different level knowledge we haven’t talked about yet, which is the ability to apply knowledge you’ve accumulated before to a situation you’ve never seen.

And I think–again, I think in the modern world, most of us have very little experience of that. I have a friend who is extremely competent. If anything is broken, I know he can fix it. And, he’s going to fix things in my life that he’s never seen before, but he’ll, quote, “figure it out.” Now, that’s one of the themes of one of the characters in the–real life character–in the sailing race: is that the one who wins, he’s got to fix a thousand things he’s never fixed before on his boat.

And he takes a whole bunch of stuff that he doesn’t know if he’s going to need or not. At one point he realizes he has to solder something. Solder, meaning to apply heat to metal and turn it molten and attach things. I know what it is. I did it once in shop class in ninth grade probably. But I’d be in trouble if I had to solder something to save my life. And, this guy on the boat, he finds some solder inside a few light bulbs. I forget exactly what he does. But he figures it out. And, that’s a whole other level. And, the human condition for most of our history as human beings, that’s what we did all the time. And now what do we do?

Now I go to YouTube and I look for a step-by-step solution–if I have to do something with my hands. Or I ask Claude, ‘How do I fix this? Tell me what to do.’ But, the idea that you would sort of muddle through, figure it out on the fly–either the purchase on an airplane: you probably don’t do that often–is just so alien to us in the modern world.

Aled Maclean-Jones: No, totally. And, it’s always going back to Merleau-Ponty and that classic quote of his, ‘Our body is the general medium for having a world.’

And then, I always love the formulation. I think this is Polanyi’s formulation, isn’t it? He takes it a little further, and the idea that we know more than we can tell: those situations where we are behaving instinctively and applying things that we know but almost can’t explain. There’s a psychologist, [inaudible 00:17:55] of course, the unknown thought. The thing that we know, but we can never verbalize or never understand. And, I think about this in a few aspects of my own life, you know what I mean? Because I’m trying to be more and more useful.

The first is, I remember I had this period where I was, like, ‘I’m going to stop using a satnav,’ because I had this head. This is kind of a muscle, you know what I mean? And, I was, like, ‘Okay, what I’ll do as I–‘ I was doing some research at the British National Archives, which are down in Southwest London. And so, what I would try and do is, I would drive every day and learn the route. Right? So, instead of using the satnav, I would try and figure out how do I get from my place in Northwest London all the way down to Kew, basically.

Russ Roberts: By satnav, you mean Waze?

Aled Maclean-Jones: Yeah. Well, yes, well, I was thinking–

Russ Roberts: Google Maps?

Aled Maclean-Jones: Yeah, yeah. Yeah, Google Maps. Google Maps.

Russ Roberts: Yeah.

Aled Maclean-Jones: Yeah, I’m meaning Google Maps. Yeah, because we were just following this route kind of lively. I was like, ‘What if I can try and learn this thing myself? And, what happens?’

And, it’s very interesting, of course, because there is a little bit of a collective actions thing here, because I always loved how–certainly, this is maybe me, I’m, like, 32. But, certainly my dad would have had very strong views. And, this happens in the United Kingdom in particular where the roads are old. And you’ve got bits of old Roman road; you’ve got bits of kind-of wind-y B roads and stuff. People would always have very, very strong views about directions. Right? ‘Oh, the best way to get from where I grew up to London, ‘Ohm you go this way, you go that way.’ And, that’s completely gone. And so, I was trying to bring it back, you know what I mean?

And it was very interesting, because you also need the world to be slightly receptive to this because it’s not something that we really value. Because the thing that was very interesting was I found a video of the 1990s of someone doing a similar route. And, the signage–there’s so much more signage to help you along the way. There’s so many more markings.

But of course, now people don’t really use the markings, so the markings kind of have eroded away. And, it’s difficult because this is something that we can’t really explain or we don’t really value in our every day. So, when we’re thinking about signage and stuff, we’re not really prioritizing it. The world has to be slightly hospitable to this kind of, like, style of, ‘Okay, I know this,’ but I don’t really know. Let me learn. The world has to be kind of able to let you learn. It has to be a bit more of a playground than perhaps it is if we’re, to take a driving example, just using Google Maps and Waze.

20:21

Russ Roberts: It’s a great example, because when I’m in London, I like taking a cab. And, the cabbies have to have passed this absurd test, at least historically, and know their way around London, which is a very large and complicated city. And, that knowledge, in some sense, is obsolete. There’s no reason anymore to know it. And, I find it very annoying when they don’t use Google Maps or Waze and they navigate because, quote, “they always have done it this way.”

And I realize, listening to you, that I should not be annoyed. That, there’s something quite beautiful about it, and it’s going to take me four more minutes to get from A to B. And, what I’m seeing is mastery. I’m seeing a person’s knowledge. It’s embodied in the sense that he knows how to drive and he knows certain routes and he knows–he’s got a map in his head. He can’t explain it, of course. He knows more than he can tell, for sure.

He also knows, by the way, when certain routes are crowded, not crowded, even though he doesn’t have Waze. He’s not always right. But, in a way, it’s a sad thing that it doesn’t matter anymore, and maybe I should honor it and let him do his own thing, be happy with it.

Aled Maclean-Jones: Yeah. And, it’s interesting as well how it’s used as a marketing tool. That’s always interesting to me, is this slight–return. You see this a lot particularly in marketing and stuff.

One bit I think I mention in the essay is, Sinners–obviously extraordinarily popular movie last year–and one of the pieces of marketing around it very early on that kind of did really well was just Ryan Coogler talking about film formats. Right?

So, instead of saying, ‘Oh, here’s what you’re going to see in the film,’ like,it was a really clever bit of marketing genius of talking about, ‘Okay, here are all of the things that have gone in. I’m going to trust you that you’re in a safe pair of hands when you’re watching this film. And, I’m going to do that, but I want to show you how much I know about the different types of formats and how they work’ and they’re kind of instructive.

And it’s all because obviously, it’s a counter to this idea that we have now that everything’s being dumbed down. And, actually if you look particularly in films, a lot of the marketing now is around the kind of mind behind–the mind behind the film. And the idea that Christopher Nolan doesn’t allow phones on set, is a good example. Or I remember for the Barbie movie there was a 15-minute video of Greta Gerwig talking about the influences of Powell and Pressburger, and so on and so forth, and all of these kind of workings and stuff.

And, I think it’s very interesting, with black cabs in particular, there is a bit of–you just feel like this–that’s how they get their trust. That’s what elevates a cabby above someone in Uber. And, they’ve really latched onto and led into it.

And, you see that across the board now, because ultimately these feats of embodied knowledge still wow us. I felt myself being wowed watching Ryan Coogler talk about all of these formats. You know what I mean? Because people, we like learning these things, don’t we?

Russ Roberts: But, it’s a weird thing with the movies. I remember when one of the–I can’t remember what movie it was, but they showed us how some illusion was created using a green screen and the person really wasn’t jumping out the window, and whatever it was. And, I’m thinking, ‘Well, no, no, no, no, no, I don’t want to see the man behind the curtain. Don’t do that to me.’ And, yet it’s a part of modern life.

And I think what’s weird about Tom Cruise is he’s famous for, quote, “doing his own stunts.” And, I don’t know what that means exactly. I think you know better than I do and you can tell me. But, when you’re watching him do that thing, you want to have the illusion that you’re not watching an actor, that you’re watching–you’ve lost yourself in the character and he’s in danger. And, yet when it’s Tom Cruise, you’re kind of thinking, ‘Wow, this is so cool. He probably did this himself.’

And so, there’s this constant back and forth between the suspension of disbelief that requires you to forget that you’re watching a movie and you want to immerse yourself, or in a novel, and at the same time, realizing at the same time that how amazing it is that they can make it look this realistic. Right? Which is a weird paradox.

Aled Maclean-Jones: Totally. And, I think that’s for me where the interest in the more recent Mission Impossible films came from, right? Because I quite liked them early on and I’ve always liked–but for me, when they decided to take this moment and they were, like–you’ve got the film itself you’re watching and then there’s this meta-film that’s going on as well, which is just, ‘We’re just going to do spectacles of skill, and you’re going to enjoy and watch these spectacles of skill.’ And, you’re going to be, ‘Oh, it’s amazing that Ethan Hunt,’ this kind of character, ‘is doing that.’ But, ultimately when we’re watching it, we’re really, like, ‘I can’t believe–how does Tom Cruise do that?’

And obviously, in a sense, it kind of makes for worse films. The film that I focused on, which is the final film, and its predecessor, are the most spectacular films in terms of Cruise’s embodiment. But, that comes at the kind of sense of the loss of a plot, I would probably say, particularly the penultimate one, which was Dead Reckoning, which is just essentially several set pieces pulled together with the loosest of threads.

And that’s why the best ones are the ones before that. The best one is called Fallout, where it’s Tom Cruise versus Henry Cavill. And, that I think has the best blend of an actual plot that they’ve actually bothered with; but then these incredible, ‘Okay, we’re going to fly helicopters in New Zealand,’ and stuff.

But, yeah, it’s very interesting. And, it’s interesting with Cruise as well and his approach to stunting; and he essentially is kind of the stunt coordinator for–certainly in the later films, he is the one who is holding the pen[?] on these stunts. And also the kind of safety. He has a lovely catchphrase that he uses that wasn’t in the essay, and it’s like, ‘Don’t be safe. Be competent,’ which is what he says to the team, basically, of stunt performers he has. And, I think that’s a very good example of the way he’s thinking about these films, but also his role within them.

Russ Roberts: When you talk about a scene that he had to film 19 times and he wasn’t done; he wanted to do it again; and the Director just said, ‘You shouldn’t tempt the gods.’ It was dangerous. And, Cruise just wanted to do it until it was perfect.

Aled Maclean-Jones: Yeah, totally, totally. Yeah. And, it’s interesting as well because there’s the underlying story. Maybe we can talk about the last film itself in a minute. But there’s an underlying story here, and you see this a lot with lots of–where he’s clearly taken a step back and thought a lot about the craft of acting. It was interesting because I got a few actors literally post-DM me on Instagram after seeing the essay and asking me, was there anything about incorporating it into their own work?

And, it was very interesting because the two bits I point them to–I think Timothée Chalamet basically says what happened when he basically–I think it was after Dune, I think he got in touch with Tom Cruise, and Tom Cruise just sent him essentially his email, and was, like, ‘You basically just need to learn all of these attributes if you want to be a lead, if you want to be like a star.’

So, he sent him a Rolodex of his go-to experts in every field. So, he basically said, ‘In old Hollywood, you’d be getting dance training and fighting, and no one’s going to hold you to that standard today. So, it’s up to you.’ So, he sent him a motorcycle coach, a helicopter coach. Can you be a helicopter coach? I don’t know. And, all of those kind of things. And, I think one of the things that he clearly sees his role as, as the elder statesman Hollywood, is teaching all of these younger actors the importance of craft in a world where, I suppose, you are able to do all of this stuff within a hermetically-sealed studio with a very advanced green screen around you–if that makes sense.

28:41

Russ Roberts: But, this really highlights what a strange world these people inhabit. Again, in the modern world–maybe we’ll talk a little bit about–before we started recording, you and I talked a little bit about Formula 1, the cinematic treatments and also the real experience itself. So little of modern life is that level of competence. When a serious race car comes into a pit stop and it’s absurdly unimaginable–it looks fake, the time in which it takes to change the tires, fill up the gas tank, and do a bunch of other things–the level of competence, the ‘Don’t be safe, be competent,’ is off the charts. And so little of our daily life as moderns is that world.

Now, I would suggest that part of the reason these things are appealing to us in the way that they are, is because they harken back to an older world where physical skills–embodied knowledge–mattered. Not just, ‘That’s kind of cool,’ but were life-saving and desperately important, whether you’re on a sea voyage or hunting.

Until recently, most of life was peril. It was avoiding death. We don’t have that anymore, most of us, most of the time. And so, these cinematic representations of peril where competence isn’t just applauded but essential, they’re deeply appealing to us.

Aled Maclean-Jones: No, totally, totally. Yeah, so maybe that’s a good way. I’ll talk first maybe about Top Gun: Maverick. This is obviously outside of the Mission Impossible franchise, but Cruise is, I think, probably the most embodiment-heavy, the most, like, ‘We’re going to blunt[?] you over a cudgel with this kind of embodiment question.’ I think the motto in the film they keep saying is, ‘Don’t think, just do.’ Often, it sounds like you’re reading Polanyi off the pages.

But, the opening scene is very interesting. The opening scene is: Cruise is a test pilot. So, Maverick has 30 years and he hasn’t ascended to be a senator or something, isn’t it? [inaudible 00:31:07]

Russ Roberts: He hasn’t gotten a raise. He isn’t getting promoted. He’s just a–yeah.

Aled Maclean-Jones: He’s just quiet, isn’t he? And so, again, a good example of how I think he’s living literally in an aircraft hangar with–and it’s Tom Cruise’s personal, I think, P-51 Mustang there. Again, the idea that the line between Cruise the actor and Cruise the character has completely collapsed at this point. And, it even inflects film.

And then, he’s sent to, I presume Groom Lake or somewhere, to test out this highly experimental plane that can go to Mach 10. And, he’s set to do Mach 10, isn’t he? And then, what happens is, he then goes up and he tests it before the Evil Admiral that loves drones–played by Ed Harris–can stop and gut the project. And, it’s this classic thing where you’ve got Cruise, who is this stick jockey, who has this–there’s something about they want to get rid of humans–but Cruise wants to make the argument, and that’s where the film makes the argument in the first 10 minutes for humans being useful.

And, it’s very interesting to think about that scene and the history of that scene, going to your point, Russ, about peril. That scene is a copy of–it’s inspired by a scene in The Right Stuff, which is a film based on the Tom Wolfe book about pilots testing to be astronauts. And of course, The Right Stuff is the ultimate example of things that the we–the whole point of The Right Stuff is you can’t write down but you know it, and you have to learn it. And, the way Wolfe talks about it, it’s a pyramid, isn’t it, for the pilots? So, that they just have to do all of these tests to be able to see whether they have the right stuff, but they can never know it or write it down because it’s simply implicit knowledge.

And then, that scene is based on an earlier scene, which is a David Lean film called The Sound Barrier, which is from 1946, which is about test pilots at that point who were trying to break the sound barrier. And, the reason it’s Mach 10 in the Tom Cruise film is because it’s always 10, because 10 was what the gauge was when you were going supersonic.

And, that was an incredibly lethal period of history, right? So, I think it was something like 42 test pilots died trying to reach the sound barrier basically, in the period directly after World War II, because it was incredibly dangerous. They essentially were flying, in Britain anyway–I think in America they were a little bit more enlightened–but in Britain, certainly they were just taking Spitfires, World War II planes, and you would fly them very high and then dive them down. And, the idea was that you would be able to dive a certain speed, you could go supersonic.

But, of course, the plane would shake itself apart. So, the original story, the original pilot who did this and died, was very famous–was a guy called Geoffrey de Havilland Jr, who was the son of the main aerospace engineer, who is called Geoffrey de Havilland Sr. And, his son was the test pilot and his son died. Quite literally, the plane broke apart. They found his body a couple of days later in one of the estuaries. And, that was what inspired Lean to basically create these sequences in The Sound Barrier. That sequence then became the sequence where Chuck Yeager breaks the supersonic barrier in The Right Stuff. And then, that becomes a sequence in the beginning of this film. But, we’ve got Tom Cruise, but it’s almost–and going back to your point about peril, it’s like Geoffrey de Havilland Jr’s death is reverberating and being relived again and again and again.

And, it’s updated for every generation. The Sound Barrier, it’s for the World War II generation, post-World War II generation. In The Right Stuff, it’s for the 1960s, 1970s, 1980s crowd.

And now, for a whole new generation, de Havilland’s death is being recreated again by Cruise in order to thrill us, because it’s that sense of peril that happened to Geoffrey de Havilland Jr. when he got into his cockpit that I think Cruise is trying to recreate. And of course, at the end of that scene at the beginning of Top Gun: Maverick, the plane breaks apart, right? And we think he’s going to die, but he doesn’t die because he’s Tom Cruise obviously, and it would kind of ruin the entire film. But, that idea, linking it to the idea of peril and how much that enthralls us, I think is definitely at the heart of these kind of films.

35:37

Russ Roberts: Peril is out of fashion. Economists would say as we get wealthier, we have a demand for security. The jargon is, ‘Security is a normal good,’ and ‘normal’ in this case doesn’t mean everyday. It means we want more of it when we get wealthier. You could argue it’s because we have more to lose, life is a little more pleasant, so it matters more that we live longer, which in the times of, say, the Middle Ages wasn’t so crucial because life was hard.

But, what’s interesting, of course, is that most of our lives are very safe. Now, figure skating is a little bit dangerous. You can crack your head. When you’re in the pairs figure skating, you slice your partner’s head open with your skate–but it’s mostly just you can fall down. It’s not a life or death situation. There’s not much of that.

The same would be true of when you watch, say, the luge in the Winter Olympics, where it looks life or death. It might be for me. Right? But the people who do it obviously have a minimal level of competence where there’s not a risk of death.

But, most of what we’re talking about is war, where death is everywhere. And, people died all the time trying to hone tools like flight and so on, especially at high war-level speeds.

I don’t know if this is universal, but there’s an incredible romance about that because of what’s at stake. Right? And, when you’re describing de Havilland or Chuck Yeager or Tom Cruise–who is fictional in Maverick–but it wasn’t fictional actually, because in Dune, some B-2 bomber pilot did something very similar to the end of Maverick, dropping a bomb in a very, very precise way on Iran’s nuclear facility at Fordo. There’s a romance about this that I think is very attractive to some people, which makes Cruise iconic for many people. And, there’s a disgust on the part of others, who look at this and think, ‘This is the dark side of humanity.’

So, you can comment on that if you want. But I think that the main thing I want to come back to, and I want your reaction to is, is there anything else in life even remotely like this? I guess some level of heart surgery would have this life and death competence at play. It’s usually robotic. It’s not intuitive, probably. I don’t know. Maybe a great surgeon still is intuitive. Probably is, actually. But, it’s the only one I can think of where competence is life or death.

Aled Maclean-Jones: Yeah, it’s interesting. I mean, I think that’s definitely right that there are these two sides of it. There’s the romanticization of it, and that can go in several directions, I think, then, that begin to cause problems. One of the reasons why I’m very attracted to the more recent Cruise films is their treatment of technology. So, one way is you see a rejection of technology entirely, and the idea that it would all be better if we were back–if the Industrial Revolution hadn’t happened, that’s one way that I think you see a more negative side of it. And then, this kind of lionization of essentially slightly ridiculous situations, and you can see where that leads.

I think for me, what I always find really interesting is that ultimately what’s really going on, I suppose, in these films, is that they’re taking embodied competence to the nth degree, aren’t they? So, in the Mission Impossible film I wrote about, you essentially have, there’s this evil AI called The Entity–very enjoyably named–that is taking over all of the nuclear arsenals of the world. And, Cruise and company have to kind of go offline in order to defeat the AI and its cronies, who are all completely useless, because all they basically do is they just point guns at people and tell them what to do. And then, you have this incredible fantasia of competence where they’re flying–I think it’s a Douglas DC-3–they’re flying it, very old, the kind of plane that Indiana Jones flies. And, they are doing navigating by compass and they’re using secret codes, and all of this sort of stuff.

And then, I think the most ridiculous at the beginning is, I think Ving Rhames is soldering a hard drive. There’s some good soldering. Tom Cruise loves a solder. They love soldering in Mission Impossible. They’re always soldering. Everyone’s got a soldering iron somewhere. And, he solders a pen drive and hacks and figures out this way to defeat it himself in his own brain in an underground hospital room in London. And, I suppose the point I think is–it’s all done with a bit of a wink and a nudge[?], isn’t it? In a sense that it’s taken to the nth degree to start to make us think a little bit more about what’s the equivalent of the satnav [satellite navigation], the being-without-Waze, and so on and so forth? Because, by showing us the most embodied person of all time playing the most embodied figure as well, you begin to see some of the softer sides of what makes it good as well.

So, the ones I think about, one is–it’s interesting, isn’t it? Ethan Hunt, Cruise’s character, is very different to action heroes, because the films always begin with something going wrong. And, he never knows–there’s never any plan. So, it’s not like with James Bond, where things go wrong but it’s normally because people haven’t listened to Bond. Bond kind of knows what’s going on. He’s seen the source code and knows what’s going on. Hunt has got what Keats would call negative–he’s got loads of negative capability. Right? He’s got this feeling inside him that no matter what happens, it’ll all turn out for the best.

And so, this obviously goes to a ridiculous scene where he goes to see the President of the United States. And, they’re like, ‘Well, we’re going to basically nuke the rest of the world in order to stop the [inaudible 00:42:26] ourselves.’ And, he’s, like, ‘Oh, well, no, or you can just hand the key that does it to me.’ ‘What’s your plan?’ ‘Oh no, I don’t have a plan. You can just trust me.’ You know what I mean?

And, that sense of negative capability, obviously is–we can’t all have that sense of negative capability. I would definitely be the first in that situation to be, like, ‘Yeah, I wouldn’t[?] trust me. I’d probably just nuke the rest of the world.’ But, I think that that’s one element of what does usefulness give you, because it’s not really–and in itself, I think one thing is it does give you a sense of, ‘All right.’ It makes you less neurotic. ‘Whatever will happen, things are kind of going to be all right.’

So, that’s the one thing I think about.

The second as well is: If in our own lives we don’t see many, many embodied acts of skill or feats or anything, then we in ourselves will forget them.

So, I always love J.G. Ballard, because often in his works and his short stories, you have these characters who are so at one with the machine or at one with the image or the representation, they forget they in themselves have their own bodies. And, it was interesting because when you were talking about those moments when life and death happens–like, when I think about embodiment, I actually think only about one thing really. I don’t think about war or anything. I think about having children. Like, the act of childbirth. For me, that is the ultimate bodily act. And, it’s interesting when you think about when there’s life and death–my wife just had her third child last week. And we live our lives: so, at the moment there’s a one in gazillion chance of me dying on this Zoom call. But, when you go into a labor ward, that number, those odds change and you feel it. You really feel it in the–you feel it. Okay, fine. We’re to several thousand. And, you think–that’s a jump that you feel.

And, the fact that we are able to see these feats of embodiment then makes you much more used to these things that are to come, because it’s such a strange and alien and incredibly embodying thing to witness something like childbirth and stuff. To see that on any scale, someone doing something amazing with their body, I think makes us more used to these things. You know what I mean? [More to come, 44:51]

44:51

Russ Roberts: Yeah, I like that. Just a couple of comments. First of all, I’ve been on a DC-3, on a commercial DC-3 flight. I think it was 1958 maybe. Maybe 1960. I was going to say I have to check. I have no way to check. Both my parents are now gone and I can’t even check. But, I’ve been on a DC-3. And when you got on the DC-3, the plane at rest was at about a 30 degree angle, 25 degree angle. So, when you walked up the aisle, you were going uphill. You would enter, if I remember correctly–I don’t remember this literally myself, but I’ve seen it–you go in the back, you’d walk uphill because the plane at rest was sitting at an angle.

I think the childbirth thing is really important. Interesting. It’s very important also, obviously. But, a couple of things come to mind. One is, my wife had four natural childbirths, and she didn’t get an epidural, which a lot of people thought she was insane. You’d have to talk to her about why she didn’t want one. There’s a lot; I think of more than one reason. But, that was an example of where she did it in a very old-fashioned, primitive, non-technological way. And then, the other extreme is surrogate birth. ‘That sounds horrible and dangerous. I’m not going to do that.’ It is, though, whether with an epidural or not, it’s still one of the most primitive things we can do.

And I think that’s another part of the romance of this, is that: the way technology insulates us from physical harm, physical danger, physical discomfort, physical unpleasantness–going back to the original strategies for achieving these things is, the only word is ‘primitive.’ Because those are pre-technology, not just a lesser technology.

You can comment on that if you want, but also I’d like to turn to this whole question of, more of the philosophical question of how we should think about our minds versus our bodies and how AI is–and our screens generally are increasingly making us experience life as a non-physical thing, as an internally mental state rather than out in the world. I think if you look at the last hundred years or so of human technology and the human experience, it’s the use of technology to insulate us from the elements, from danger. Everything has turned into something like a movie. Real life is becoming more cinematic in many, many ways. So, react to any of that if you want.

Aled Maclean-Jones: Yeah, no, totally. Yeah, yeah, and I think that was what was so interesting to me about childbirth, is no matter how it’s done, like, as a man, someone who can’t do it and experience it, and in a world where, in a sense, it doesn’t–if it’s natural, if it’s [inaudible 00:47:48], however it happens, in a sense, if it’s there, however it happens, it’s this incredibly bodily thing. You know what I mean? As a man, you just kind of watch it and you’re just, like, ‘Oh, my body can’t do–.’ It’s something that you are confronted with the limits of your own body instantly. You know what I mean? You’re, like, ‘Well, there we are.’ And, you can understand how it’s something that’s slightly beyond the rational–I find it anyway. I definitely understand how 300, 400 years ago, if you were a bloke and you were outside and whatever, and you could hear all that going on and see that, and it’s beyond rational explanation.

I can’t remember who it was who said it, but the idea that–I think it might be Sheila Heti or somebody–but the idea if it wasn’t such a patriarchal society, the dominant philosophical question would be essentially whether or not to have a child here. That would be the dominant–rather than to be or not to be or anything like that. That was the stuff that men, that we kind of made up to make up for our inability to do this sort of stuff.

I think that goes into the broader point of this question of alienation. I think the question around screens and so on, it was generally framed in terms of attentiveness and questions and our concentration spans, and so on and so forth. And, it’s always interesting to me when I’m very deeply in a scroll or something, or monitoring the situation, how quickly I forget my own body exists.

And, that, for me, is almost the thing I personally in my own life worry about, is that question of alienation: is that I’m just less and less in touch in my own body. I’m just, personally, am someone who could talk a good game on Ryle and Merleau-Ponty, and really, I could stick it to Cartesian dualism any day of the week. But the way I actually live my life–and I’ve lived my life majorly–is as a brain on a vat, you know what I mean? Where I’m just fueling the brain with content and writing and reading and stuff, while I’m not paying that much attention to my own body and stuff.

And so, I think that for me was that question of alienation. And, I think in a sense that also begins to move us towards a slightly more nuanced view of AI as well, because the one thing I have really enjoyed doing that has been quite embodying in my own life over the last six months, I’ve been doing a lot more around the house. And, that has kind of been because AI is a very good tool when it comes to helping you being a handyman and instructions. Our toilet seat broke and I was like, ‘Damn it, I’m going to fix the toilet seat.’ You know what I mean? And, there was just all of this trial and error, and it was a bit like Cruise getting on the Airbus A400–

Russ Roberts: Just like it–

Aled Maclean-Jones: I think I got through two or three toilet seats because I ordered the wrong one every time, because I was like, ‘I don’t want someone to come in and tell me how to do this.’ So, I ordered two wrong toilet seats. The wrong screws twice as well. It turns out the people who lived in this flat before us had some very niche Italian toilet manufacturer. So, I did it myself and I wanted to do it myself, and I find AI very helpful there.

And, I think that’s what’s very important as well, is it’s not a situation where AI instinctively means turning your brain off. It’s not so much about the technology, for me anyway: it’s about the way that you use it. You can use any technology to–in the same way there’s a difference between going–I’ve got TV right here, going and watching, I don’t know–yeah, a Powell and Pressburger film or something, and watching something completely mindless on YouTube. The same way with AI. If I get it to write an essay for me, then that’s obviously going to be disembodying. But, if I ask it to be my handyman friend and tell me how to put this plug into the toilets, the toilet seat fix is, that’s a good thing. And, beginning to think that’s why I like embodiment so much, is it allows us to start to think in a more textured way about technology.

51:55

Russ Roberts: I hope this doesn’t embarrass you too much, or me, but one of the few things I can do around the house is fix the toilet when it’s running. So, when the toilet is running and the water keeps going and cycling, you have to replace the mechanism inside the toilet. And, I know how to do that. There’s different kinds. It’s, like you say, you have to order the right kind; and there’s a certain set of techniques you have to do. They’re really not so advanced. It’s like you have to dry out the inside of the back part before you put in the new one. And, this is a trivial thing. But what’s fascinating to me is how, when I try to go onto other areas of my home repair, which I’ve had some success–I won’t suggest I’m horrible at it, but I do occasionally do fix things around the house–but many things I fail at. And, I find it disproportionately unnerving that I can’t do certain things.

Now, it turns out my father couldn’t do them, either. So, it’s not that. Part of it’s just a feeling like I’m not living up to my set of standards I would have in other areas for myself. I am clearly a failure. The economist in me says, ‘Well, there’s division of labor and it makes sense to hire someone to come fix this for me. Why would I learn how to do it myself?’

Aled Maclean-Jones: Exactly. Exactly, yeah. I’m just like, comparative, right? Yeah, exactly. Yeah, you weren’t using–exactly.

Russ Roberts: But–but–at the same time, I want to come back to this example of navigation. I think it was Michael Easter on the program. This might be wrong, so I apologize to the guest who actually talked about it. But we talked about the idea of not navigating. You talked about it on going on a certain journey to the archives. In my case, if I’m on a hike, I get very nervous if I can’t see on my phone that I’m on the trail. And that’s a weird, embarrassing neurosis of sorts, an example of alienation. And, the idea that I won’t be able to find my way home is frightening to me. I don’t want to have that feeling, so I cheat. I use the phone.

But, it’s interesting whether going forward in our lives, and as AI gets more prominent and we do spend more and more time, I think inside our heads and less time out in the physical world. I mean, the things that we do out in the physical world are fake. We go to the gym. I’m good at some of the gym equipment. But, oh my gosh, I’m not doing real things that require strength. So, I just wonder if as we get further and further away from our primitive uses of our body to achieve things in the physical world, what’s going to happen? I think we’re going to look for ways to use ourselves, our physicalness. And, I also assume, I don’t know, maybe they’re going to get less important. I don’t know. Even less important.

Aled Maclean-Jones: Yeah, it’s interesting. It seems to me the trend is towards this almost symbolism, isn’t it? You know what I mean? They become symbolic, and I suppose that’s what’s so interesting, isn’t it?

It really goes back to your point about the linking it to peril, you know what I mean? And, that Cruise is learning to–these people will be learning to do these things with planes and so on and so forth, because it was very, very dangerous; and they were trying to push the frontiers, and so on and so on.

And now, essentially, it’s symbolic. Tom Cruise is an extraordinarily accomplished pilot and stuntman, but it’s to entertain. It’s almost the concept of the stunt in that going from, okay, I’m in a position where I’m going to physically fight because I have to be good at physically fighting, to: I’m going to physically fight in order to entertain people.

And, I think that it’s this kind of idea of stunt culture. And you can see it as well. Sports is obviously the other arena of this, isn’t it, where you have these extraordinarily talented physical athletes? And, what has been going on now is that you have athletes who are doing physical acts. And, the reason they get paid so much, and so on, in sport is for entertainment.

And so, the question, I suppose is, where people can differ on it is this world of where all physical movement is almost in a sense, a stunt. Is it one where we can do without it or is it one where there is something valuable in it? Is there a value to Cruise doing these things on the screen, or Josh Allen throwing a football for 70 yards, or is it just something that we will lose and that we can just wave goodbye to? I think that there’s a value to it even on the symbolic level because it shows us the virtues of it and we can apply it to our everyday lives, I suppose. But, I can see how people could argue the other way as well.

56:53

Russ Roberts: And, I don’t watch the franchise. I’ve never seen Survivor; but of course Survivor is the same idea: that physical skills matter. And, it makes you wonder whether there’s going to be camps for adults. Certainly, summer camp is an attempt to get away from the digital world, and I assume summer camps still have archery and still have–I remember I went to a summer camp. It was day camp; it wasn’t sleep away. But, we boxed. I’d never boxed in my life. And, they strapped on gloves, and they were enormous because they have to be large and mushy. And after three minutes, which is the length of a round–I was 10 years old, 12 years old, I can’t remember–I was exhausted from holding the gloves up. The gloves were so heavy. But, those kind of experiences, I guess people will pay now, increasingly pay for to remind themselves that they’re alive and that they have potentially crafts they could learn that are out in the physical world.

It makes you suspect that movies will continue in this direction. The Useful Man–and it’s usually a man–and it’s because it’s usually about warfare and–although, actually to be careful, increasingly women are stars of movies where they can do incredible physical things that used to be for men. It’s Lara Croft and others who can do these great physical warfare hand-to-hand combat stuff.

Aled Maclean-Jones: Yeah. And, I suppose as well, also it’s about thinking about our definition being different about what is a spectacle of skill?

So, a good example here is Cruise. Cruise, when they were filming Top Gun: Maverick, set up kind of this school, and they were all taught how to do all of these kind of–and how useful it was that they could do all of this stuff, but they were around–not flying a fighter jet, but around being able to just behave whilst they’re flying and know what they’re doing, and so on and so forth.

And, one of the people, of course, in the film, is Monica Barbero, who plays one of the pilots. It’s very interesting because she then went on to play–she was in the Bob Dylan film, I think. I can’t remember which one it was. But, yeah, I think it is, yeah. The Bob Dylan film with Timothée Chalamet in it, essentially. And, she had never played guitar or sung in her life before. And, this might be apocryphal, but I think what happens is, of course she then gets offered the role. And I think she goes to Cruise. I think she may go to Cruise or something, and he’s like, ‘Well, just learn.’ And then, she learns. And, watching her sing as Joan Baez in that film is absolutely incredible. It’s an amazing spectacle of skill and one that you are, like, ‘Oh my God, how has she done that?’ You know what I mean?

And so, I think also it’s about expanding our definition as to what spectacles of skill are. You know what I mean? Because obviously, the act of acting in itself is a spectacle still. When people are watching Hamnet and enjoying Hamnet so much, they’re enjoying Jessie Buckley’s ability just to act the thing she’s asked to act. Again, it’s almost like Cruise, isn’t it, in a sense? In that, often when we are seeing actors do really amazing things, we are also marveling at the acting. And, I certainly felt I was doing that at some points in Hamnet, for example. I was like, ‘Okay, Shakespeare or whatever, the film’s gone, I’m just watching this person act on screen and being completely blown away by it.’

So, yeah, I think probably for men it’s just that we have this massive neurosis about it. I do really love that Arnold Schwarzenegger book being called Be Useful, because I think he doesn’t realize, but he’s sort of stumbled upon the nature of the male condition rather than–it’s less like a self-help guide, more just a rumination on the male condition and the desire that we all have to try and be useful as men and stuff.

But also, it doesn’t have to be warfare-based, as well. My other favorite spectacle of skill last year was The Rehearsal, which was a comedy show in which Nathan Field–who is a comedian–it’s about flying. It’s about the act of flying and the act of flight, and so on and so forth. And then, it’s all building up to the climax. Russ, have you seen it?

Russ Roberts: No, but you write about it. So, describe what it is. It’s quite–ridiculous.

Aled Maclean-Jones: Yeah, yeah, so the climax is that he basically reveals that he’s been secretly learning to pilot a 747, and he can do this. And again, it’s just so discombobulating, because we put people in boxes: The idea you can be a comedian and also an airline pilot, like, what is going on there? And then, he flies a packed plane of people. He takes off and he flies and goes back down. And, obviously it has the whole strange level of it. But, again, the fact is simply that you have to watch this because it’s somebody doing something, this kind of spectacle of skill in a way that–and it’s not really about warfare or anything like that. It’s just simply active embodied knowledge, whether it’s–like Alysa Liu, the figure skater who has just gone completely stratospheric because of the Winter Olympics. I think that men, I think, agonize over it, but I think a spectacle of skill is an equal game. I think both women and men can–everybody is impressive in different ways, but what has stayed the same is how attracted and allured we are to them. Even more so because they’re rarer now. They’re rarer now, because we don’t see these incredible spectacles in our everyday life. And so, they are so enthralling, and I think they will just carry on being more and more enthralling to us.

Russ Roberts: My wife recently showed me a clip I’ve always liked, of–it’s from the movie, Chef–where he makes his kid a grilled cheese sandwich. It’s fantastic. It’s a thing. Like, my wife can make a soup in 23 minutes, effortlessly, that’s phenomenal. She lets it simmer for a while to make it really delicious. But, the other day I made a soup. It took me, I don’t know, three hours? It was really embarrassing. It tasted good, but it was not an exhilarating display of skill. My wife can do the whole range of things it takes to make a soup in a very, very short period of time, and it’s a beautiful thing. Craft is fantastic.

And, it is tempting to say that in the world of AI and in our world of doomscrolling and monitoring the situation, that craft, it’ll have a comeback. It’s possible.

Aled Maclean-Jones: Yeah, it’s true, it’s true. I think you can be completely agnostic as to whether it will or not without denigrating the value of it in its own right, I suppose. It’s what drew me to watchmaking, as well.

But, it’s just very interesting to see how that plays out. Because it could go in an interaction. It’s very striking. My wife’s family are all very clever people, big podcast listeners and stuff, professional, clever people. And, her youngest brother just became a mechanic. Never went to university and stuff. And, if you think about the anxieties that the rest of my wife’s family are facing, you know what I mean, about, ‘Will knowledge completely automate us away and we’re going to become very useless?’ I mean, I think Toby wanted to move to another garage and it took him about two days, got five job offers, off you go. You know what I mean?

And so, whether it ends up being this sting in the tail and we end up with this return to the body–which I’m not really arguing in favor of because I think it’s too early to tell. But some people certainly are. But, whatever it is, I just think that there’s something in each of us that’s very useful. I find it anyway, from whether it’s being able to thinking about driving rather than just blithely lively follow Google Maps, or fix toilets, or drill. Or again, yeah, drill my wife out of the toilet when the door bolt got seized. And, I remember, obviously this is the most pathetic male thing ever, but yeah, pulling it out and feeling so proud. And, I think I’ve still got the door bolt somewhere. It’s actually next to the wedding ring, which makes me sound like a fictional character. So, that kind of line writes itself, basically.

But, yeah, I think where I was coming from, it was just with my own struggles and watching it done on a cosmically, comically overblown scale. And then, thinking about, ‘Okay, well, I’m never going to be able to ride a motorbike. I’m never going to be able to jump out of a plane. I never want to jump out of a plane. But, how can I take some of this stuff for myself?’

Russ Roberts: It does suggest that people will always like to have a physical part of their life that they’re good at. And, in a way, it’s nice that it’s useful, but it doesn’t have to always be useful. It could just be entertaining or comforting, like making a grilled cheese sandwich. My wife’s really good at that, too, by the way, although she doesn’t do it quite as artfully as the character in Chef. But, these are beautiful things. These are not small things, and I think they’ll grow in stature as time passes.

Aled Maclean-Jones: No, no, totally. Totally. Yeah. No, totally. So, I think it’s one of those things where I think about, there’s a Norwegian writer called Karl Ove Knausgård, who just did this series of books about his own life. And, his life is completely mundane as they come. It’s nappies and going to rhythm time and stuff. And, like, Jeremy Strong, the actor, is a big disciple of him. You know what I mean? I think he once did–GQ [Gentleman’s Quarterly] asked him to do this thing where celebrities, they come out and they do their, ‘Things I can’t live without.’ And, they’re meant to say, ‘My phone. My lip balm.’ And, Jerry [Jeremy] Strong gets out this copy of Knausgård and he looks very seriously at the camera, and he says ultimately, ‘What Knausgård reminds us by showing his life in so much detail, is that there are no small moments.’ And, I think that’s definitely true.

I think it’s not what Cruise is thinking about when he’s jumping out of a plane on fire or something and plummeting to earth and being beckoned by shepherds in probably one of the many religious overtones in that film. But it’s something I think about anyway.

Russ Roberts: My guest today has been Aled Maclean-Jones. Aled, thanks for being part of EconTalk.

Aled Maclean-Jones: Russ, thanks so much. Absolute pleasure as always.



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